Dear Steven Moffat: Extremis/The Pyramid at the End of the World/The Lie of the Land

Dear Steven,

As someone who’s campaigned for more long form Who, a return to the storytelling ethos of old, a time when stories had room to breathe, I thought I’d wait until this three-parter concluded before giving you the benefit of my esteemed judgement. And when I say that, I’m relying on a Monk-like retconning of history to furnish the statement with credibility.

I know these stories are planned and filmed half a year before transmission, so you, Peter Harness and Toby Whithouse would have known nothing of the snap election, but it seemed to me this strange, enjoyable blend of Dan Brown, The Mummy and Nineteen Eighty-Four, had a timely quality if you will (and frankly, even if you won’t) that significantly improved its potentially yawn inducing alien invasion of Earth premise.

In the Monks we had a pious enemy that made a fuss of free will, the notion of consent, while clandestinely doing everything they could to crush independent thought. The dry husks, humanoid in appearance, but lacking communicative dexterity, vitality, colour or warmth, used advanced computer simulations to wargame their strategy for taking over. In “Extremis” we learned they’d anticipated every rear guard action, every counter argument, using, as Nardole helpfully put it so others didn’t have to, something like the holodeck in Star Trek. Then, in “The Pyramid at the End of the World”, they used this information to prey on a vulnerable, frightened, ill-informed populace to effect dominion over the population. Bill – a naïve youth – was groomed to give the world away, the aliens requiring our consent to establish their global protection racket. Her love of the Doctor, the closest thing she had to an elderly relative, was used against her as the Monks promised to save the old duffer and restore his faculties for a sky-high fee. Her vote duly acquired, “The Lie of the Land” saw the Monks established as our conquerors, initiating a ruthless programme of mass indoctrination, designed to naturalise their reign – propaganda that retooled all humanity’s achievements as their own. The order was recast as our traditional rulers and the guardians of social order.

Watching this, just days out from an election, I and millions of others, dropped our four chocolate desserts,  cupped the breasts of our high class escorts, and screamed the same question at our televisions. Were the Monks a thumping great metaphor for the Tories?

“You are corpses to us”, “In darkness we are revealed” – shit, Steven, these could have been Tory slogans. In fact, they felt so familiar I had the check the Conservatives’ website.

It surely wasn’t incidental that they were ultimately defeated by a black woman’s idealised view of humanity – an image plucked from the halcyon days of the 1980s – when Labour’s opposition was underpinned by absolute moral certainty (as well as ideological confusion, but let’s not get into that).  The imaginary version of Bill’s Mum, whom she’s inexplicably chosen not to supplant with the real thing, despite knowing a man with a time machine, represented love, youth, empathy and, being a psychic construct, the immaterial. She was, essentially, a spiritual manifestation. The antithesis, in other words, of Thatcherite materialism.

Once the world remembered the era Bill’s dead teat merchant represented, a time before the odious assumptions that bedevil today’s unequal society became embedded, and therefore problematic to reverse, they rallied to change their society and the Monks, realising the game was up, moved on, rightly fearing a backlash that would see more than a few members of the order forcibly brought down hard on those pyramid tips.

In a story where blindness was a structuring theme – the literal being joined by classics like false consciousness, ignorance, short memories and deference to authority, it was reassuring to enjoy this positive propaganda that tried to have it both ways by first telling us to think for ourselves, then suggesting that maybe the Doctor had the opportunity to fix a few problems with human thinking – namely racism and, the big one, people talking in the cinema. Hard to argue with that, except of course if one believes in free will, one has to accept that some people will always make bad choices. Though if they choose to talk at the flicks while I’m there they’re risking their lives.

Yes, Steven, this was the right story at the right time. What a pity the average viewer would be too young to vote, even if they managed to see past the sci-fi camouflage and internalise its message.

Of course that could all be bollocks.

Yours in time and cyberspace,

Ed

P.S: The Veritas surely represented Dan Brown’s novels, no? A book that once read makes people commit suicide? I was in hospital once and the only book nearby was the Da Vinci Code. They had to move me to intensive care.

P.P.S: Missy has a 1,000 years to kill in the vault and all she’s been given is a piano? And why is there a containment area within the vault. Isn’t the vault its own containment area? I mean, she could wait by the doors, then run out, but it seemed cruel to further limit her space for a millennium. Couldn’t you just put your ear to the door and if you heard snoring, go in?

P.P.P.S: Why do all computer monitors in this show has to have a conspicuous computer-like font? Are you concerned that if you show something that doesn’t look like a TV computer display, we won’t understand it’s an image generated by a computer? The audience have their own, you know.

P.P.P.P.S: “It would be easy to believe their lies.” Too easy, kids. Think on. Election day’s this Thursday.

P.P.P.P.P.S: Would killing Bill have been so bad?

The Old Man’s Last Stand

Christmas 2016:

Christmas 2015:

The Old Man and the C: 

The Clara Oswald Show:

Smith – The Dark Suit Jacket Years: 

Smith in his Pomp:

Deep Time:

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